7th Sunday After Pentecost (Series C)
Old Testament Reading: Genesis 18:20-33
Epistle Reading: Colossians 2:6-15
Gospel Reading: Luke 11:1-13
Worship Service
The sermon centers on the theme "Teach Us to Pray," drawing from the disciple's request to Jesus and His response—the Lord’s Prayer. The speaker emphasizes that prayer does not come naturally to sinful human nature, which tends to focus on self-interest. Instead, Christians must be taught how to pray rightly, with humility and reliance on the Holy Spirit.
Key Points:
• Misunderstanding Prayer: Many treat God like a "divine vending machine," expecting specific outcomes for specific prayers. The sermon warns against self-centered prayer and encourages aligning prayer with God’s will.
• Model of Prayer – The Lord’s Prayer: Jesus' model prayer (Luke’s version) teaches acknowledgment of God's holiness, submission to His will, and trust in His provision—our “daily bread”—not indulgence in material excess.
• Forgiveness: The prayer to “forgive us our trespasses as we forgive others” is a serious petition—asking God to treat us as we treat others, which demands self-examination and mercy.
• Ceaseless Prayer: A parishioner’s question about how to pray without ceasing leads to a reflection on staying grounded in God’s Word and Sacraments. Ceaseless prayer is about ongoing connection with God, guided by Scripture and supported by God’s Spirit.
• Spiritual Focus: Using a story about walking with a full glass of water, the sermon illustrates the importance of focus—keeping one’s spiritual eyes fixed on Jesus helps avoid distraction and sin.
• Faith and Distraction: The example of Peter walking on water shows the danger of distraction. When he looked away from Jesus, he sank. Likewise, believers must remain focused on Christ, especially during challenges.
• Praying for the Spirit’s Gifts: The sermon interprets Jesus' call to "ask, seek, knock" not as a promise of material gain, but of spiritual gifts—love, joy, peace, patience, etc.—which God gives abundantly to those who ask.
• The Priority of the Kingdom: The spiritual need is greater than physical or emotional needs. Believers are called to “seek first the kingdom of God and His righteousness,” trusting that all else will be added.
• Conclusion: God teaches us to pray through His Word and strengthens us through His Sacraments. As we grow in prayer, our lives reflect the fruits of the Spirit, and we live in gratitude and faith through Jesus Christ.
• Main Theme: Teaching children about prayer using the pretzel as a symbol of folded arms in prayer.
• Why We Fold Hands, Bow Heads, Close Eyes:
◦ To remove distractions and show reverence during prayer.
• Pretzel History:
◦ Originates from a 7th-century monk who rewarded children for learning prayers.
◦ The shape represents folded arms and serves as a visual reminder to pray.
• Encouragement:
◦ Children are reminded that they can talk directly to God about anything—big or small.
◦ God desires open and constant communication with His children.
The message ends with a simple prayer thanking God for the gift of prayer and salvation, and asking for the Holy Spirit to guide and inspire joyful witness.
6th Sunday After Pentecost (Series C)
Old Testament Reading: Genesis 18:1-10a
Epistle Reading: Colossians 1:21-29
Gospel Reading: Luke 10:38-42
Worship Service
July-20-2025
Sermon Summary – God's Love, Christian Response, and True Worship
Texts Referenced: Colossians 1:21-23, Luke 10:38-42, John 11-12
1. God's Amazing Love for Us
• God loved us while we were still sinners—hostile and alienated from Him.
• Through Christ’s death, we are reconciled to God, declared holy, blameless, and above reproach.
• This salvation comes by grace alone, through faith alone, in Christ alone—faith itself being a gift from God.
2. How God Nurtures Faith
• For many, faith began in Baptism and was nurtured through Sunday School and catechesis.
• God continues to feed faith through preaching, absolution, and the Lord’s Supper, where we receive Christ’s body and blood.
• Worship is where God welcomes us to His feast, just as Abraham and Martha welcomed Him.
3. Martha and Mary – Two Aspects of Christian Love
• Martha's service was sacred and showed love through hospitality and care.
• She, like Abraham, honored God by serving a meal, and her devotion was genuine, not worldly.
• Mary's devotion represents worship—the "better portion" Jesus praised.
• Jesus did not rebuke Martha harshly but gently reminded her of what is truly necessary: time at His feet in worship.
4. Love for God Takes Shape in Service and Worship
• Christian love responds to God’s love with acts of service (caring for others) and acts of worship (adoration and reverence).
• Everyday acts—meals, work, helping others—done in love are sacred.
• God is pleased with our good works, not because they are perfect, but because they are made acceptable through Christ.
5. Worship as the Highest Expression of Love
• Worship is not wasteful; it is where love reaches its purest form—focused fully on Christ.
• Like Mary anointing Jesus with costly perfume, worship is our response of faith, adoration, and gratitude.
• Jesus affirms the value of extravagant worship even over seemingly more “practical” alternatives.
Conclusion
Because we are forgiven and justified, we respond with love. That love takes the form of:
• Service to others (like Martha),
• And devout worship (like Mary).
May our lives reflect both in joyful gratitude to God.
“We love because He first loved us.” – 1John 4:19
The speaker engages the children by asking about their favorite foods—answers include pizza and potato chips. This leads to a teaching moment about how not all food is good for us, but God’s Word is always good food for our souls.
They explain that in the Gospel reading, Jesus was feeding Mary and Martha the Word of God, which represents spiritual nourishment. Children are reminded that we receive this spiritual “good food” through Sunday School, church, and reading the Bible.
The core message: Jesus is the Bread of Life—He died and rose again for our sins, offering us eternal life.
To reinforce the lesson, the children each receive a bread roll as a symbol of Jesus being the Bread of Life.
The message ends with a prayer, thanking God for both physical and spiritual food and asking for the Holy Spirit to help share the Good News with others.
5th Sunday After Pentecost (Series C)
Old Testament Reading: Leviticus 18:1-5; 19:9-18
Epistle Reading: Colossians 1:1-14
Gospel Reading: Luke 10:25-37
Worship Service
July-13-2025
Main Theme:
The parable of the Good Samaritan is not primarily about what we must do to inherit eternal life, but rather about what Jesus has done for us. Jesus is the true Good Samaritan who saves us when we are spiritually dead and helpless.
Key Points:
1. The Lawyer’s Question:
• A lawyer asks Jesus, “What must I do to inherit eternal life?” Though it seems sincere, his question is actually an attempt to test Jesus and justify himself.
2. Jesus' Response:
• Jesus turns the question back to the lawyer, who answers correctly with the two greatest commandments:
• Love God with all your heart, soul, mind, and strength.
• Love your neighbor as yourself.
3. The Problem:
• The lawyer tries to lower the bar by asking, “Who is my neighbor?”—hoping to justify himself. Jesus responds with the parable, setting a higher standard instead.
4. The Good Samaritan’s Example:
• The Samaritan goes above and beyond:
• Interrupts his journey
• Risks personal safety and expense
• Cares for someone who is culturally his enemy
• This level of love is sacrificial, selfless, and radical—a love none of us can fully live up to.
5. We Are the Broken Man:
• Jesus flips the question: not “Who is my neighbor?” but “Who was a neighbor to the man in need?”
• In doing so, He shows that we are like the broken, half-dead man—and He is the Good Samaritan who rescues us:
• He binds our wounds (baptism and forgiveness)
• Pays our debt (through the cross)
• Promises to return (eternal life)
6. The Gospel Message:
• The sermon reframes the parable as a story about Jesus’ grace, not our own performance. Eternal life isn’t earned by doing, but received through Christ’s mercy.
7. Our Calling:
• Jesus still says, “Go and do likewise”—not to earn salvation, but in response to the grace we’ve received. We're called to reflect Jesus' compassion and mercy to others.
Conclusion:
You can't lower the bar to earn eternal life—Jesus raised it and then fulfilled it for you. He is the Good Samaritan who rescues, heals, and saves. Now, having received His mercy, go and do likewise, not to justify yourself, but to reflect His love to the world. Amen.
4th Sunday After Pentecost (Series C)
Old Testament Reading: Isaiah 66:10-14
Epistle Reading: Galatians 6:1-10, 14-18
Gospel Reading: Luke 10:1-20
Worship Service
July-6-2025
God desires all people to know peace through salvation in Christ.
The sermon emphasizes that this peace flows like a river—from God Himself—and it is our calling, as the Church, to proclaim the Gospel so others may receive it.
Key Points:
1. The Role of Preaching & Lectionary:
• Each pastor tends to emphasize different theological focuses: Pastor Ray (sanctification), Pastor Klemme (sacraments), and the speaker (original sin, grace, faith, etc.).
• The Church follows a three-year lectionary cycle (Series A, B, C) that tells the story of salvation annually.
• This structured reading guides worship to stay centered on Christ.
2. The Gospel Brings Peace:
• The message of salvation is not about condemnation but about forgiveness through Christ.
• Peace is not based on feelings or human effort, but on faith in God’s promises.
• Philippians 4:7 – God’s peace “surpasses all understanding.”
3. Our Mission During Pentecost:
• Pentecost is the season of the Church in action.
• Christians are “laborers in the harvest,” called to proclaim the Gospel not once, but as a steady force in the world.
• Romans 10:17 – Faith comes through hearing the Word of Christ.
4. The Purpose of God’s Law:
• The Law functions in three ways: curb (sets limits), mirror (reveals sin), and guide (shows how to live).
• Salvation is found not in the Law but in the Gospel—God’s grace through Christ.
5. The Danger of Rejecting God’s Peace:
• The sermon contrasts two characters from Dostoevsky’s The Brothers Karamazov:
◦ Ivan rejects God due to pride and intellectualism, leading to spiritual decay and despair.
◦ Alyosha loves God humbly and finds peace through faith and love.
• Without God, the world offers false peace—confusion, sin, and division.
6. Christ is Our Peace:
• John 16:33 – Jesus has overcome the world; in Him we have peace despite tribulations.
• We are not saved by our works or worthiness but by grace alone, through faith alone, in Christ alone.
7. Our Response:
• We are to be messengers of peace and proclaimers of salvation.
• Matthew 28:19 – The Great Commission is our mission: to make disciples, baptize, and teach.
Final Takeaways:
• God’s will is that all people be saved and come to know peace.
• The Holy Spirit works through the Church to accomplish this.
• The Church’s message is not one of condemnation, but of forgiveness, worthiness, and salvation in Christ.
• You are loved. You are saved. You are sent.
3rd Sunday After Pentecost (Series C)
Old Testament Reading: 1 Kings 19:9b-21
Epistle Reading: Galatians 5:1, 13-25
Gospel Reading: Luke 9:51-62
Worship Service
June-29-2025
Theme:
The Priorities of the Kingdom of God
Main Message:
The sermon emphasizes that God’s kingdom must take precedence over all other aspects of life, including physical needs, emotional ties, and even family obligations. Jesus’ teachings in the Gospel (referencing Luke 9:51–62) illustrate that discipleship demands radical prioritization—even over things that seem noble, like burying one’s father or saying goodbye to loved ones.
Key Points:
1. Jesus’ Journey to Jerusalem:
◦ Jesus "sets His face" toward Jerusalem, signaling the beginning of His journey to the cross.
◦ The Samaritans reject Him because of the historical conflict over the proper place of worship.
◦ This detour adds at least three days to His journey, symbolizing that faithfulness often requires sacrifice.
2. Radical Discipleship:
◦ Several people express a desire to follow Jesus, but they have conditions (e.g., burying a parent or saying farewell).
◦ Jesus responds sharply—not out of cruelty, but to demonstrate that God’s call must come first.
◦ The call to follow Christ demands immediate, unconditional commitment.
3. Our Misplaced Priorities:
◦ Humans naturally obsess over physical needs—safety, prosperity, appearance.
◦ These are legitimate needs but become distorted when they replace spiritual priorities.
◦ Our sinful nature corrupts our priorities and leads us to focus on self over God.
4. Spiritual Priorities First:
◦ The means of grace (Word and Sacrament) are the highest needs of the Christian life.
◦ Regular worship, receiving communion, and hearing the Gospel are essential to maintaining proper priorities.
◦ Church attendance and spiritual life should not be optional or conditional on convenience.
5. Freedom in Christ:
◦ Drawing from Galatians, the sermon notes that Christ has set us free not for selfish living but to serve others in love.
◦ Walking in the Spirit means abandoning fleshly desires like jealousy, anger, and division.
◦ Our true calling is spirit-led service and love, not legalism or self-indulgence.
6. Keeping in Step with the Spirit:
◦ Only through the Holy Spirit can we rightly order our lives and keep our eyes on Jesus.
◦ Christ equips, justifies, sanctifies, and empowers believers to do kingdom work.
◦ Keeping focused on Word and Sacrament keeps us focused on Christ Himself.
Conclusion:
The priorities of the Kingdom of God must supersede all earthly concerns. As believers, we are called to follow Jesus wholeheartedly, keeping in step with the Holy Spirit and participating regularly in the means of grace. Only through Christ and His Spirit can we live out this radical calling.
2nd Sunday After Pentecost (Series C)
Old Testament Reading: Isaiah 65:1-9
Epistle Reading: Galatians 3:23-4:7
Gospel Reading: Luke 8:26-39
Worship Service
June-22-2025
Theme: Christ’s Power Over Evil and Our Calling to Witness
The sermon focuses on Jesus casting out a legion of demons from a man, as told in the Gospel reading. The preacher emphasizes that, like the man possessed, we are all faced with forces we cannot defeat alone—sin, death, and the devil. Only Jesus has the authority to free us.
The message critiques cultural fascinations with ghost stories and spiritual mediums, such as those seen in TV shows, as distractions from the true power found in Christ. These alternatives falsely claim to combat evil, but only Christ has truly conquered sin and Satan.
The Gerasenes’ fearful rejection of Jesus after He cast out demons is contrasted with the healed man’s desire to follow Jesus. Instead of joining Him, Jesus tells the man to return home and share what God has done—a model for Christian witness.
Key Points:
• Jesus Alone Has Authority Over Evil: We are powerless to defeat spiritual evil without Him.
• Cultural Distractions Mislead: Pop culture and superstition (like mediums or chaos magicians) promote fear and false hope.
• Christian Mission: Like the healed man, we’re sent to testify about what God has done for us.
• Living Witnesses: Christians are called “living stones,” to be visible testimonies of God’s goodness.
• The Power of the Gospel: Sharing God’s Word and living a faithful life draws others to Christ—not forcefully, but gently and respectfully.
• Empowerment Through the Holy Spirit: Our words and witness are made effective through the Spirit.
Conclusion:
The sermon calls believers to live boldly as witnesses, proclaiming the gospel and trusting Christ’s power over sin and death. The Gospel alone frees us from bondage and empowers us to go and tell.
Final Charge: “Be bold. Be vocal. Go and tell.”
The speaker discusses the Gospel reading about Jesus casting out demons from a man and sending them into a herd of pigs. The children are reminded that Jesus, as the Creator and King of all, has the authority to command even demons. This shows his power over evil, sin, death, and fear.
To make the lesson memorable, each child is given a small pig toy to symbolize how Jesus cast out the demons. The takeaway is that just as Jesus helped the man, He will also protect and deliver us from our fears and enemies. The message concludes with a prayer thanking Jesus for His constant presence and protection.
Theme: Jesus' authority, protection, and victory over evil. Visual Aid: Toy pigs to reinforce the story.
Trinity Sunday(Series C)
Old Testament Reading: Proverbs 8:1-4, 22-31
Epistle Reading: Acts 2:14a, 22-36
Gospel Reading: John 8:48-59
Worship Service
June-15-2025
Pentecost(Series C)
Old Testament Reading: Genesis 11:1-9
Epistle Reading: Acts 2:1-21
Gospel Reading: John 14:23-31
Worship Service
June-8-2025

Thanksgiving(Series B)
Old Testament Reading: Deuteronomy 8:1-10
Epistle Reading: Philippians 4:6-20
Gospel Reading: Luke 17:11-19
Worship Service
27th Sunday After Pentecost (Series B)
Old Testament Reading: Isaiah 51:4-6
Epistle Reading: Jude 20-25
Gospel Reading: Mark 13:24-37
Worship Service
November-24-2024
26th Sunday After Pentecost (Series B)
Old Testament Reading: Daniel 12:1-3
Epistle Reading: Hebrews 10:11-25
Gospel Reading: Mark 13:1-13
Worship Service
November-17-2024
25th Sunday After Pentecost (Series B)
Old Testament Reading: 1 Kings 17:8-16
Epistle Reading: Hebrews 9:24-28
Gospel Reading: Mark 12:38-44
Worship Service
November-10-2024
24th Sunday After Pentecost (Series B)
Old Testament Reading: Deuteronomy 6:1-9
Epistle Reading: Hebrews 9:11-22
Gospel Reading: Mark 12:28-37
Worship Service
November-3-2024
Reformation Sunday(Series B)
Old Testament Reading: Revelation 14:6-7
Epistle Reading: Romans 3:19-28
Gospel Reading: John 8:31-36
Worship Service
October-27-2024
22nd Sunday After Pentecost (Series B)
Old Testament Reading: Ecclesiastes 5:10-20
Epistle Reading: Hebrews 4:1-13
Gospel Reading: Mark 10:23-31
Worship Service
October-20-2024
21st Sunday After Pentecost (Series B)
Old Testament Reading: Amos 5:6-7, 10-15
Epistle Reading: Hebrews 3:12-19
Gospel Reading: Mark 10:17-22
Worship Service
October-13-2024
20th Sunday After Pentecost (Series B)
Old Testament Reading: Genesis 2:18-25
Epistle Reading: Hebrews 2:1-18
Gospel Reading: Mark 10:2-16
Worship Service
October-6-2024
19th Sunday After Pentecost (Series B)
Old Testament Reading: Numbers 11:4-6, 10-16, 24-29
Epistle Reading: James 5:1-20
Gospel Reading: Mark 9:38-50
Worship Service
September-29-2024
18th Sunday After Pentecost (Series B)
Old Testament Reading: Jeremiah 11:18-20
Epistle Reading: James 3:13-4:10
Gospel Reading: Mark 9:30-37
Worship Service
September-22-2024
17th Sunday After Pentecost (Series B)
Old Testament Reading: Isaiah 50:4-10
Epistle Reading: James 3:1-12
Gospel Reading: Mark 9:14-29
Worship Service
September-15-2024
16th Sunday After Pentecost (Series B)
Old Testament Reading: Isaiah 35:4-7a
Epistle Reading: James 2:1-10, 14-18
Gospel Reading: Mark 7:24-37
Worship Service
September-8-2024
15th Sunday After Pentecost (Series B)
Old Testament Reading: Deuteronomy 4:1-2, 6-9
Epistle Reading: Ephesians 6:10-20
Gospel Reading: Mark 7:14-23
Worship Service
September-1-2024
14th Sunday After Pentecost (Series B)
Old Testament Reading: Isaiah 29:11-19
Epistle Reading: Ephesians 5:22-33
Gospel Reading: Mark 7:1-13
Worship Service
August-25-2024
13th Sunday After Pentecost (Series B)
Old Testament Reading: Joshua 24:1-2a, 14-18
Epistle Reading: Ephesians 5:6-21
Gospel Reading: John 6:51-69
Worship Service
August-18-2024
12th Sunday After Pentecost (Series B)
Old Testament Reading: 1 Kings 19:1-8
Epistle Reading: Ephesians 4:17-5:2
Gospel Reading: John 6:35-51
Worship Service
August-11-2024
11th Sunday After Pentecost (Series B)
Old Testament Reading: Exodus 16:2-15
Epistle Reading: Ephesians 4:1-16
Gospel Reading: John 6:22-35
Worship Service
August-4-2024
10th Sunday After Pentecost (Series B)
Old Testament Reading: Genesis 9:8-17
Epistle Reading: Ephesians 3:14-21
Gospel Reading: Mark 6:45-56
Worship Service
July-28-2024
9th Sunday After Pentecost (Series B)
Old Testament Reading: Jeremiah 23:1-6
Epistle Reading: Ephesians 2:11-22
Gospel Reading: Mark 6:30-44
Worship Service
July-21-2024
8th Sunday After Pentecost (Series B)
Old Testament Reading: Amos 7:7-15
Epistle Reading: Ephesians 1:3-14
Gospel Reading: Mark 6:14-29
Worship Service
July-14-2024
7th Sunday After Pentecost (Series B)
Old Testament Reading: Ezekiel 2:1-5
Epistle Reading: 2Corinthians 12:1-10
Gospel Reading: Mark 6:1-13
Worship Service
July-7-2024
6th Sunday After Pentecost (Series B)
Old Testament Reading: Lamentations 3:22-33
Epistle Reading: 2Corinthians 8:1-9, 13-15
Gospel Reading: Mark 5:21-43
Worship Service
June-30-2024
5th Sunday After Pentecost (Series B)
Old Testament Reading: Job 38:1-11
Epistle Reading: 2Corinthians 6:1-14
Gospel Reading: Mark 4:35-41
4th Sunday After Pentecost (Series B)
Old Testament Reading: Ezekiel 17:22-24
Epistle Reading: 2Corinthians 5:1-11
Gospel Reading: Mark 4:26-34
3rd Sunday After Pentecost (Series B)
Old Testament Reading: Genesis 3:8-15
Epistle Reading: 2Corinthians 4:13-5:6
Gospel Reading: Mark 3:20-35
2nd Sunday After Pentecost (Series B)
Old Testament Reading: Deuteronomy 5:12-15
Epistle Reading: 2Corinthians 4:5-12
Gospel Reading: Mark 2:23-28 (3:1-6)
Trinity Sunday(Series B)
Old Testament Reading: Isaiah 6:1-8
Epistle Reading: Acts 2:14a, 22-36
Gospel Reading: John 3:1-17
Pentecost(Series B)
Old Testament Reading: Ezekiel 37:1-14
Epistle Reading: Acts 2:1-21
Gospel Reading: John 15:26-27; 16:4b-15

Thanksgiving(Series A)
Old Testament Reading: Deuteronomy 8:1-10
Epistle Reading: Philippians 4:6-20
Gospel Reading: Luke 17:11-19
Worship Service
November-22-2023
25th Sunday After Pentecost (Series A)
Old Testament Reading: Zephaniah 1:7-16
Epistle Reading: 1Thessalonians 5:1-11
Gospel Reading: Matthew 25:14-30
Worship Service
November-19-2023
24th Sunday After Pentecost (Series A)
Old Testament Reading: Amos 5:18-24
Epistle Reading: 1Thessalonians 4:13-18
Gospel Reading: Matthew 25:1-13
Worship Service
November-12-2023
23rd Sunday After Pentecost (Series A)
Old Testament Reading: Micah 3:5-12
Epistle Reading: 1Thessalonians 4:1-12
Gospel Reading: Matthew 23:1-12
Worship Service
November-5-2023
Reformation Sunday(Series A)
Old Testament Reading: Revelation 14:6-7
Epistle Reading: Romans 3:19-28
Gospel Reading: John 8:31-36
Worship Service
October-29-2023
21st Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 45:1-7
Epistle Reading: 1Thessalonians 1:1-10
Gospel Reading: Matthew 22:15-22
Worship Service
October-22-2023
20th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 25:6-9
Epistle Reading: Philippians 4:4-13
Gospel Reading: Matthew 22:1-14
Worship Service
October-15-2023
19th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 5:1-7
Epistle Reading: Philippians 3:4b-14
Gospel Reading: Matthew 21:33-46
Worship Service
October-8-2023
18th Sunday After Pentecost (Series A)
Old Testament Reading: Ezekiel 18:1-4, 25-32
Epistle Reading: Philippians 2:1-4, 14-18
Gospel Reading: Matthew 21:23-27
Worship Service
October-1-2023
17th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 55:6-9
Epistle Reading: Philippians 1:12-14, 19-30
Gospel Reading: Matthew 20:1-16
Worship Service
September-24-2023
16th Sunday After Pentecost (Series A)
Old Testament Reading: Genesis 50:15-21
Epistle Reading: Romans 14:1-12
Gospel Reading: Matthew 18:21-35
Worship Service
September-17-2023
15th Sunday After Pentecost (Series A)
Old Testament Reading: Ezekiel 33:7-9
Epistle Reading: Romans 13:1-10
Gospel Reading: Matthew 18:1-20
Worship Service
September-10-2023
14th Sunday After Pentecost (Series A)
Old Testament Reading: Jeremiah 15:15-21
Epistle Reading: Romans 12:9-21
Gospel Reading: Matthew 16:21-28
Worship Service
September-3-2023
13th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 51:1-6
Epistle Reading: Romans 11:33-12:8
Gospel Reading: Matthew 16:13-20
Worship Service
August-27-2023
12th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 56:1, 6-8
Epistle Reading: Romans 11:1-2a, 13-15, 28-32
Gospel Reading: Matthew 15:21-28
Worship Service
August-20-2023
11th Sunday After Pentecost (Series A)
Old Testament Reading: Job 38:4-18
Epistle Reading: Romans 10:5-17
Gospel Reading: Matthew 14:22-33
Worship Service
August-13-2023
10th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 55:1-5
Epistle Reading: Romans 9:1-5 (6-13)
Gospel Reading: Matthew 14:13-21
Worship Service
August-6-2023
9th Sunday After Pentecost (Series A)
Old Testament Reading: Deuteronomy 7:6-9
Epistle Reading: Romans 8:28-39
Gospel Reading: Matthew 13:44-52
Worship Service
July-30-2023
8th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 44:6-8
Epistle Reading: Romans 8:18-27
Gospel Reading: Matthew 13:24-30, 36-43
Worship Service
July-23-2023
7th Sunday After Pentecost (Series A)
Old Testament Reading: Isaiah 55:10-13
Epistle Reading: Romans 8:12-17
Gospel Reading: Matthew 13:1-9, 18-23
Worship Service
July-9-2023
6th Sunday After Pentecost (Series A)
Old Testament Reading: Zechariah 9:9-12
Epistle Reading: Romans 7:14-25a
Gospel Reading: Matthew 11:25-30
Worship Service
July-9-2023
5th Sunday After Pentecost (Series A)
Old Testament Reading: Jeremiah 28:5-9
Epistle Reading: Romans 7:1-13
Gospel Reading: Matthew 10:34-42
Worship Service
July-2-2023
4th Sunday After Pentecost (Series A)
Old Testament Reading: Jeremiah 20:7-13
Epistle Reading: Romans 6:12-23
Gospel Reading: Matt. 10:5a, 21-33
Worship Service
June-25-2023
3rd Sunday After Pentecost (Series A)
Old Testament Reading: Exodus 19:2-8
Epistle Reading: Romans 5:6-15
Gospel Reading: Matt 9:35-10:20
Worship Service
June-18-2023
2nd Sunday After Pentecost (Series A)
Old Testament Reading: Hosea 5:15-6:6
Epistle Reading: Romans 4:13-25
Gospel Reading: Matthew 9:9-13
Worship Service
4-Jun-2023
Trinity Sunday(Series A)
Old Testament Reading: Genesis 1:1-2,26-31
Epistle Reading: Acts 2:14a, 22-36
Gospel Reading: Matthew 28:16-20
Worship Service
4-Jun-2023
Pentecost(Series A)
Old Testament Reading: Numbers 11:24-30
Epistle Reading: Acts 2:1-21
Gospel Reading: John 7:37-39
Worship Service
28-May-2023

24th Sunday After Pentecost (Series C)
Old Testament Reading: Malachi 3:13-18
Epistle Reading: Colossians 1:13-20
Gospel Reading: Luke 23:27-43
23rd Sunday After Pentecost (Series C)
Old Testament Reading: Malachi 4:1-6
Epistle Reading: 2Thessalonians 3:1-13
Gospel Reading: Luke 21:5-28
22nd Sunday After Pentecost (Series C)
Old Testament Reading: Exodus 3:1-15
Epistle Reading: 2Thessalonians 2:1-8, 13-17
Gospel Reading: Luke 20:27-40
Reformation Sunday(Series C)
Old Testament Reading: Revelation 14:6-7
Epistle Reading: Romans 3:19-28
Gospel Reading: Matthew 11:12-19
20th Sunday After Pentecost (Series C)
Old Testament Reading: Genesis 4:1-15
Epistle Reading: 2Timothy 4:6-8, 16-18
Gospel Reading: Luke 18:9-17
19th Sunday After Pentecost (Series C)
Old Testament Reading: Genesis 32:22-30
Epistle Reading: 2Timothy 3:1-4:5
Gospel Reading: Luke 18:1-8
18th Sunday After Pentecost (Series C)
Old Testament Reading: Ruth 1:1-19a
Epistle Reading: 2Timothy 2:1-13
Gospel Reading: Luke 17:11-19
17th Sunday After Pentecost (Series C)
Old Testament Reading: Habakkuk 1:1-4; 2:1-4
Epistle Reading: 2Timothy 1:1-14
Gospel Reading: Luke 17:1-10
16th Sunday After Pentecost (Series C)
Old Testament Reading: Amos 6:1-7
Epistle Reading: 1Timothy 6:6-19
Gospel Reading: Luke 16:19-31
15th Sunday After Pentecost (Series C)
Old Testament Reading: Amos 8:4-7
Epistle Reading: 1Timothy 2:1-15
Gospel Reading: Luke 16:1-15
14th Sunday After Pentecost (Series C)
Old Testament Reading: Ezekiel 34:11-24
Epistle Reading: 1Timothy 1:5-17
Gospel Reading: Luke 15:1-10
13th Sunday After Pentecost (Series C)
Old Testament Reading: Deuteronomy 30:15-20
Epistle Reading: Philemon 1-21
Gospel Reading: Luke 14:25-35
12th Sunday After Pentecost (Series C)
Old Testament Reading: Proverbs 25:2-10
Epistle Reading: Hebrews 13:1-17
Gospel Reading: Luke 14:1-14
11th Sunday After Pentecost (Series C)
Old Testament Reading: Isaiah 66:18-23
Epistle Reading: Hebrews 12:4-29
Gospel Reading: Luke 13:22-30
10th Sunday After Pentecost (Series C)
Old Testament Reading: Jeremiah 23:16-29
Epistle Reading: Hebrews 11:17-40; 12:1-3
Gospel Reading: Luke 12:49-56
9th Sunday After Pentecost (Series C)
Old Testament Reading: Isaiah 6:1-8
Epistle Reading: Acts 8:26-40
Gospel Reading: Luke 5:1-11; Luke 5:27-32; Luke 19:1-10
8th Sunday After Pentecost (Series C)
Old Testament Reading: Ecclesiastes 1:2, 12-14; 2:18-26
Epistle Reading: Colossians 3:1-11
Gospel Reading: Luke 12:13-21
7th Sunday After Pentecost (Series C)
Old Testament Reading: Genesis 18:17-33
Epistle Reading: Colossians 2:6-15
Gospel Reading: Luke 11:1-13
6th Sunday After Pentecost (Series C)
Old Testament Reading: 1 Thessalonians 5
Epistle Reading: 1 John 1
Gospel Reading: John 17:14-26
5th Sunday After Pentecost (Series C)
Old Testament Reading: Leviticus (18:1-5) 19:9-18
Epistle Reading: Colossians 1:1-14
Gospel Reading: Luke 10:25-37
4th Sunday After Pentecost (Series C)
Old Testament Reading: Isaiah 66:10-14
Epistle Reading: Galatians 6:1-10, 14-18
Gospel Reading: Luke 10:1-20
3rd Sunday After Pentecost (Series C)
Old Testament Reading: 1 Kings 19:9b-21
Epistle Reading: Galatians 5:1, 13-25
Gospel Reading: Luke 9:51-62
2nd Sunday After Pentecost (Series C)
Old Testament Reading: Hebrews 10:19-25
Epistle Reading: Acts 2:29-47
Gospel Reading: John 14:8-21
Trinity Sunday(Series C)
Old Testament Reading: Proverbs 8:1-4, 22-31
Epistle Reading: Acts 2:14a, 22-36
Gospel Reading: John 8:48-59
Pentecost(Series C)
Old Testament Reading: Genesis 11:1-9
Epistle Reading: Acts 2:1-21
Gospel Reading: John 14:23-31